Перевод: с греческого на все языки

со всех языков на греческий

belonging to the heart

  • 1 καρδια

    Grammatical information: f.
    Meaning: `heart', metaph.. `soul, spirit' (Il.), also `cardiac orifice of the stomach' (Hp., Th.), `heart of wood' (Thphr., pap.; Strömberg Theophrastea 125ff.).
    Other forms: Ion. - ίη, ep. mostly κραδίη
    Compounds: As 1. member e. g. καρδι-αλγέω `suffer from heartburn' with - ής, - ία, - ικός (Hp.); very often as 2. member, e. g. θρασυ-κάρδιος `with daring spirit' (Il.).
    Derivatives: κάρδιον n. `heart-formed ornament' (Delos IIIa), καρδικός `belonging to the heart' (pap.), καρδιᾶτις f. Pythagoraean name of the number of five ( Theol. Ar.); καρδιώσσω, Att. - ώττω = καρδιαλγέω (Epich., Hp., Ar., Arist.) with καρδιωγμός (Hp.), also καρδιάω ( καρδιόωντα Nic. Al. 581); καρδιόω `hearten' (LXX). - Beside it κῆρ (ep.), κέαρ (Pi., B., trag.) n., dat. κῆρι, adv. κηρόθι `in the heart' with κηραίνω `be afraid' (E., Max., Ph.).
    Origin: IE [Indo-European] [579] *kērd, *ḱr̥doś `heart'
    Etymology: With καρδία cf. other body-parts in - ία as κοιλία, ἀρτηρία, λαυκανίη. The starting point is a monosyll. neuter κῆρ \< *κῆρδ (IE. *ḱērd) with ablaut ; cf. Lat. cord-is (IE. *ḱr̥d-és; would be Gr. *καρδ-ός, *κραδ-ός). We often find an i-stem, which developed e.g.: Lith. šird-ìs, Arm. instr. srt-iw (nom. sirt \< IE. * kērd(-i); cf. below), Hitt. gen. kard-iaš (nom. ke-ir [= kēr]); the -i originated in the nom. acc.: Skt. hā́rdi (gen. hr̥d-ás as Lat. cord-is); cf. Arm. sirt above. - The disyll. κέαρ was created by poets as false archaism to κῆρι after ἔαρ (ἦρ): ἦρι `spring'. On the accent of κῆρ Schwyzer 377; also Berger Münch. Stud. z. Sprachwiss. 3, 3. - Also elsewhere the word was enlarged, e. g. OIr. cride (ḱr̥d-i̯o-), Slav., e. g. OCS srъdь-ce (beside srěda `middle' \< PSlav. * serd-a), Germ., e. g. Goth. hairt-o, gen. hairt-ins (n-stem as augo `eye', auso `ear'), Skt. hŕ̥d-aya-m = Av. zǝrǝd-aē-m. The OInd. (Indoiran.?) word shows a secondary h- (for ś- \< IE. ḱ-), from cross with a related notion (s. on χορδή). - More details in Pok. 579, W.-Hofmann and Ernout-Meillet s. cor, Vasmer Russ. et. Wb. s. sérdce. On Greek further Schwyzer, 279, 342, 377, 518; also Scheller Oxytonierung 61, Bolelli (s. on ἦτορ). Cf. also on κραδαίνω.
    Page in Frisk: 1,787-788

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καρδια

  • 2 καρδιακός

    A of or belonging to the heart, πῦρ Rhet. ap. Eust.801.36: in Medic. sense,

    κ. πάθος Diog.Oen.66

    ;

    συγκοπαί Gal.8.302

    ;

    νόσος Alex.

     Aphr. de An.98.23. Adv.

    - κῶς Gal.8.368

    ;

    κ. κινδυνεύειν S.E.P.1.84

    .
    II of persons, suffering from heart disease, Archig. ap. Gal. 9.19; but prob. = καρδιαλγής, Dsc.1.112, Ath.1.10d.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καρδιακός

  • 3 κραδιαῖος

    A of or belonging to the heart: metaph.,

    κόσμου κ. κύκλον Procl.H.1.6

    .
    II made of fig-shoots,

    λίκνον Orph.Fr. 199

     (codd. Procl.); sed leg. το<ν> κ. Διόνυσον.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κραδιαῖος

  • 4 σπλήν

    σπλήν, σπληνός
    Grammatical information: m.
    Meaning: `spleen' (IA), metaph. `compress' (Hp.; cf. - ίον), αἰγὸς σπλήν as plantname `mallow, cheeseweed' (Ps.-Dsc.).
    Compounds: As 2. member a. o. in ἄ-σπλην-ον n., - ος m. `miltwaste' (Dsc. a. o., because of its medic. effect against spleen; Strömberg Pfl. 86, where ἀ- is wrongy interpreted as prothetic, cf. Vitr. I 4, 10).
    Derivatives: 1. σπλην-ίον n., - ίσκον n., - ίσκος m., - άριον n. `compress' (Hp., Dsc., Samos IVa); - ίον also as name of several plants (Dsc.; cf. ἄσπληνον ab.). 2. - ίτης, f. - ῖτις `belonging to the spleen, disease of the spleen' (Medic.; Redard 104 a. 102 f.). 3. - ικός `belonging to the spleen, splenetic' (Hp., hell. com. etc.), - ώδης `id.' (Hp.). 4. - ιάω `to be splenetic' (Arist. a. o.). -- Beside it σπλάγχνα n. pl. `interior organs (heart, liver, lungs, kidneys), intestines' (Il.), rarely and second. sg. as des. of individual organs (A., Pl., Arist.), metaph. (pl. a. sg.) "heart" = `mental state' (trag.), `compassion, commiseration, charity' (LXX, NT; coloured by Semitic). As 1. member a. o. in σπλαγχνο-φάγος `eating intestines' (LXX a.o.); often as 2. member, e.g. εὔ-σπλαγχνος `having healthy intestines' (Hp.), `compassionate' (LXX, NT). From it 1. σπλαγχν-ίδια n. pl. dimin. (Diph.). 2. - ίδης ( UPZ 89, 3 a. 13) form a. meaning doubted; cf. Wilcken ad loc. 3. - ικός `belonging to σ.' (Dsc., pap.). 4. - ίζομαι `to commiserate' (LXX, NT); - ίζω, - εύω `to consume intestines' (Cos IVa, LXX resp. Ar. a. o.) with - ισμός m. (LXX); - εύω, - εύομαι `to predict from intestines' (Str.).
    Origin: IE [Indo-European] [987] *spl(ē)ngh- `spleen'
    Etymology: On the meaning of σπλήν and σπλάγχνα Egli Heteroklisie 44 ff. (not in all respects convincing); on Σπλήν as PN Bechtel Namenstud. 43 ff. With σπλήν cf. other names of body-parts as φρήν, ἀδήν, αὑχήν etc., which however all inflect with ablaut ( φρεν-ός etc. as against σπλην-ός). -- Several IE designtions of the spleen show in spite of great phonetic variation an clear similarity, which cannot be accidental. The basic word has because of association with other words, prob. also through taboo (Havers Sprachtabu 64, Specht Ursprung 77 n. 3) known strong changes. Thus Skt. plīhán- against Lat. liēn with common vocalization and stemformation but deviating anlaut; Av. spǝrǝzan-, also n-stem, but with zero grade (IE l̥) and initial sp-; the words mentioned have also IE ǵh before the suffix (Lat. liēn from * lihēn). Besides these, with stronger deviations, Arm. p'aycaɫn, OIr. selg, Lith. blužnìs, S.-CSl. slězena etc. -- As a reconstruction in detail is impossible, only suppositions are possible. We should start from *σπληχ-, *σπλαχ- (= Av. spǝrǝz-an-) with ν-stem as liēn etc. By anticipation of the nasal we get σπλα-γ-χ-ν-; further σπλήν haplological for *σπληχ-ήν (after monosyll. φρήν) or from *σπλη-γ-χ[ν]-? -- More w. lit. in WP. 2, 680, Pok. 987, W.-Hofmann s. liēn, Mayrhofer s. plīhā́, Vasmer s. selezënka. On σπλήν and σπλάγχνα also Egli l. c. and Schwyzer 489 w. n. 1. Older lit. also in Bq. -- Lat. LW [loanword] splēn (Engl. spleen etc.).
    Page in Frisk: 2,769-770

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σπλήν

  • 5 σπληνός

    σπλήν, σπληνός
    Grammatical information: m.
    Meaning: `spleen' (IA), metaph. `compress' (Hp.; cf. - ίον), αἰγὸς σπλήν as plantname `mallow, cheeseweed' (Ps.-Dsc.).
    Compounds: As 2. member a. o. in ἄ-σπλην-ον n., - ος m. `miltwaste' (Dsc. a. o., because of its medic. effect against spleen; Strömberg Pfl. 86, where ἀ- is wrongy interpreted as prothetic, cf. Vitr. I 4, 10).
    Derivatives: 1. σπλην-ίον n., - ίσκον n., - ίσκος m., - άριον n. `compress' (Hp., Dsc., Samos IVa); - ίον also as name of several plants (Dsc.; cf. ἄσπληνον ab.). 2. - ίτης, f. - ῖτις `belonging to the spleen, disease of the spleen' (Medic.; Redard 104 a. 102 f.). 3. - ικός `belonging to the spleen, splenetic' (Hp., hell. com. etc.), - ώδης `id.' (Hp.). 4. - ιάω `to be splenetic' (Arist. a. o.). -- Beside it σπλάγχνα n. pl. `interior organs (heart, liver, lungs, kidneys), intestines' (Il.), rarely and second. sg. as des. of individual organs (A., Pl., Arist.), metaph. (pl. a. sg.) "heart" = `mental state' (trag.), `compassion, commiseration, charity' (LXX, NT; coloured by Semitic). As 1. member a. o. in σπλαγχνο-φάγος `eating intestines' (LXX a.o.); often as 2. member, e.g. εὔ-σπλαγχνος `having healthy intestines' (Hp.), `compassionate' (LXX, NT). From it 1. σπλαγχν-ίδια n. pl. dimin. (Diph.). 2. - ίδης ( UPZ 89, 3 a. 13) form a. meaning doubted; cf. Wilcken ad loc. 3. - ικός `belonging to σ.' (Dsc., pap.). 4. - ίζομαι `to commiserate' (LXX, NT); - ίζω, - εύω `to consume intestines' (Cos IVa, LXX resp. Ar. a. o.) with - ισμός m. (LXX); - εύω, - εύομαι `to predict from intestines' (Str.).
    Origin: IE [Indo-European] [987] *spl(ē)ngh- `spleen'
    Etymology: On the meaning of σπλήν and σπλάγχνα Egli Heteroklisie 44 ff. (not in all respects convincing); on Σπλήν as PN Bechtel Namenstud. 43 ff. With σπλήν cf. other names of body-parts as φρήν, ἀδήν, αὑχήν etc., which however all inflect with ablaut ( φρεν-ός etc. as against σπλην-ός). -- Several IE designtions of the spleen show in spite of great phonetic variation an clear similarity, which cannot be accidental. The basic word has because of association with other words, prob. also through taboo (Havers Sprachtabu 64, Specht Ursprung 77 n. 3) known strong changes. Thus Skt. plīhán- against Lat. liēn with common vocalization and stemformation but deviating anlaut; Av. spǝrǝzan-, also n-stem, but with zero grade (IE l̥) and initial sp-; the words mentioned have also IE ǵh before the suffix (Lat. liēn from * lihēn). Besides these, with stronger deviations, Arm. p'aycaɫn, OIr. selg, Lith. blužnìs, S.-CSl. slězena etc. -- As a reconstruction in detail is impossible, only suppositions are possible. We should start from *σπληχ-, *σπλαχ- (= Av. spǝrǝz-an-) with ν-stem as liēn etc. By anticipation of the nasal we get σπλα-γ-χ-ν-; further σπλήν haplological for *σπληχ-ήν (after monosyll. φρήν) or from *σπλη-γ-χ[ν]-? -- More w. lit. in WP. 2, 680, Pok. 987, W.-Hofmann s. liēn, Mayrhofer s. plīhā́, Vasmer s. selezënka. On σπλήν and σπλάγχνα also Egli l. c. and Schwyzer 489 w. n. 1. Older lit. also in Bq. -- Lat. LW [loanword] splēn (Engl. spleen etc.).
    Page in Frisk: 2,769-770

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σπληνός

  • 6 ἦτορ

    Grammatical information: n.
    Meaning: `heart'; on the meaning Bolelli Ann. d. Scuola Norm. di Pisa 17, 65ff. and M. Biraud, LAMA 10 (1989) 1-32 (Il.)
    Other forms: only nom.-acc. except ἤτορι (Pi., Simon.)
    Compounds: As 2. member in μεγαλ-ήτωρ, - ορος `great-hearted' (Il.).
    Derivatives: ἦτρον n. `abdomen' (IA; on the formation Schwyzer 461) with ἠτριαῖος `belonging to the abdomen' (Ar.); cf. e. g. νεφρ-ιαῖος and Chantraine Formation 49.
    Origin: IE [Indo-European] [344] *h₁eh₁tr̥ `heart, intestines'
    Etymology: Old r(-n?)-stem with Aeol. - ορ for zero grade - αρ (J. Schmidt Pluralbild. 177, Sommer Nominalkomp. 135). The word is also found in Germanic and Celtic, e. g. OWNo. ǣðr f. `wein', OHG ād(a)ra, MHG āder ` Ader, vein', pl. `intestines', OIr. inathar (\< * en-ōtro-) `intestines' (Fick 1, 366, J. Schmidt Pluralbild. 198); further Pok. 344. - On the meaning `heart' ἦτορ `intestines' cf. e. g. OE hreðer `breast, belly, heart', OHG herdar `intestines';
    See also: s. also κῆρ, καρδία.
    Page in Frisk: 1,645

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἦτορ

  • 7 ἔχω

    ἔχω (Hom.+) impf. εἶχον, 1 pl. εἴχαμεν and 3 pl. εἶχαν (both as vv.ll.; Mlt-H. 194; B-D-F §82) Mk 8:7; Rv 9:8 or εἴχοσαν (B-D-F §84, 2; Mlt-H. 194; Kühner-Bl. II p. 55) J 15:22, 24; 2 aor. ἔσχον; mixed aor. forms include ἔσχαν Hv 3, 5, 1, ἔσχοσαν 1 Esdr 6:5; 1 Macc 10:15 (ἔσχον, εἴχον vv.ll.); pf. ἔσχηκα; plpf. ἐσχήκειν.—In the following divisions: act. trans. 1–9; act. intr. 10; mid. 11.
    ① to possess or contain, have, own (Hom.+)
    ⓐ to possess someth. that is under one’s control
    α. own, possess (s. esp. TestJob 9f) κτήματα πολλά own much property Mt 19:22; Mk 10:22. πρόβατα Lk 15:4; J 10:16. θησαυρόν Mt 19:21; Mk 10:21b. βίον living Lk 21:4; 1J 3:17. δραχμὰς δέκα Lk 15:8. πλοῖα Rv 18:19. κληρονομίαν Eph 5:5. θυσιαστήριον Hb 13:10a; μέρος ἔ. ἔν τινι have a share in someth. Rv 20:6. Gener. μηδὲν ἔ. own nothing (SibOr 3, 244) 2 Cor 6:10. ὅσα ἔχεις Mk 10:21; cp. 12:44; Mt 13:44, 46; 18:25. τί ἔχεις ὸ̔ οὐκ ἔλαβες; what do you have that you have not been given? 1 Cor 4:7. The obj. acc. is often used w. an adj. or ptc.: ἔ. ἅπαντα κοινά have everything in common Ac 2:44 (cp. Jos., Ant. 15, 18). ἔ. πολλὰ ἀγαθὰ κείμενα have many good things stored up Lk 12:19.—Hb 12:1. Abs. ἔ. have (anything) (Soph.et al.; Sir 13:5; 14:11) Mt 13:12a; Mk 4:25a; Lk 8:18a. ἐκ τοῦ ἔχειν in accordance w. what you have 2 Cor 8:11. ἔ. εἰς ἀπαρτισμόν have (enough) to complete Lk 14:28. W. neg. ἔ. have nothing Mt 13:12b; Mk 4:25b; Lk 8:18b.—ὁ ἔχων the one who has, who is well off (Soph., Aj. 157; Eur., Alc. 57; X., An. 7, 3, 28; Ar. 15:7). πᾶς ὁ ἔχων everyone who has (anything) Mt 25:29a; Lk 19:26a. ὁ μὴ ἔχων the one who has nothing (X., An. 7, 3, 28; 1 Esdr 9:51, 54; 2 Esdr 18:10) Mt 25:29b; Lk 19:26b; 1 Cor 11:22.
    β. have = hold in one’s charge or keeping ἔ. τὰς κλεῖς hold the keys Rv 1:18; cp. 3:7. τὸ γλωσσόκομον the money-box J 12:6; 13:29.
    ⓑ to contain someth. have, possess, of the whole in relation to its parts
    α. of living beings, of parts of the body in men and animals μέλη Ro 12:4a; cp. 1 Cor 12:12. σάρκα καὶ ὀστέα Lk 24:39 (Just., A I, 66, 2 καὶ σάρκα καὶ αἷμα) ἀκροβυστίαν Ac 11:3. οὖς Rv 2:7, 11. ὦτα Mt 11:15; Mk 7:16; Lk 8:8. χεῖρας, πόδας, ὀφθαλμούς Mt 18:8f; Mk 9:43, 45, 47. Of animals and animal-like beings ἔ. πρόσωπον Rv 4:7. πτέρυγας vs. 8. κέρατα 5:6. ψυχάς 8:9. τρίχας 9:8. κεφαλάς 12:3 (TestAbr B 14 p. 118, 19 [Stone p. 84]) al. ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32 (Just., D. 48, 3 σάρκα ἔχων). Of plants (TestAbr B 3 p. 107, 6 [Stone p. 62] εὗρον δένδρον … ἔχον κλάδους) ῥίζαν ἔ. Mt 13:6; Mk 4:6.
    β. of inanimate things: of cities τ. θεμελίους ἔ. Hb 11:10; cp. Rv 21:14. Of a head-covering χαρακτῆρα ἔχει βασιλικόν has a royal emblem GJs 2:2.
    ⓒ to have at hand, have at one’s disposal have ἄρτους Mt 14:17; cp. 15:34; J 21:5, where the sense is prob. ‘Did you catch any fish for breakfast?’. οὐκ ἔχω ὸ̔ παραθήσω αὐτῷ I have nothing to set before him Lk 11:6. μὴ ἐχόντων τί φάγωσι since they had nothing to eat Mk 8:1; cp. Mt 15:32 (Soph., Oed. Col. 316 οὐκ ἔχω τί φῶ). οὐκ ἔχω ποῦ συνάξω I have no place to store Lk 12:17. ἄντλημα a bucket J 4:11a. οἰκίας ἔ. have houses (at one’s disposal) 1 Cor 11:22. Of pers.: have (at one’s disposal) (PAmh 92, 18 οὐχ ἕξω κοινωνόν and oft. in pap) Moses and the prophets Lk 16:29. παράκλητον an advocate, a helper 1J 2:1. οὐδένα ἔ. ἰσόψυχον Phil 2:20. ἄνθρωπον οὐκ ἔ. J 5:7.
    ⓓ to have within oneself have σύλλημα ἔχει ἐκ πνεύματος ἁγίου she has something conceived through the Holy Spirit GJs 18:1. Var. constr. w. ἐν: of women ἐν γαστρὶ ἔ. be pregnant (γαστήρ 2) Mt 1:18, 23 (Is 7:14); 24:19; Mk 13:17; Lk 21:23; 1 Th 5:3; Rv 12:2. ἔ. τινὰ ἐν τῇ καρδίᾳ have someone in one’s heart Phil 1:7 (Ovid, Metam. 2, 641 aliquem clausum pectore habere). ἔ. τι ἐν ἑαυτῷ (Jos., Ant. 8, 171; cp. TestAbr A 3 p. 80, 14 [Stone p. 8] ἔκρυψεν τὸ μυστήριον, μόνος ἔχων ἐν τῇ καρδίᾳ αὐτοῦ): ζωήν J 5:26. τὴν μαρτυρίαν 1J 5:10; τὸ ἀπόκριμα τοῦ θανάτου have a sentence of death within oneself 2 Cor 1:9.
    ⓔ to have with oneself or in one’s company have μεθʼ ἑαυτοῦ (X., Cyr. 1, 4, 17) τινά someone Mt 15:30; 26:11; Mk 2:19; 14:7; J 12:8; AcPl Ha 8, 35; σὺν αὐτῷ 4:18.—The ptc. w. acc. = with (Diod S 12, 78, 1 ἔχων δύναμιν with a [military] force; 18, 61, 1 ὁ θρόνος ἔχων τὸ διάδημα the throne with the diadem; JosAs 27:8 ἔχοντες ἐσπασμένας τὰς ῥομφαίας ‘with their swords drawn’) ἀνέβησαν ἔχοντες αὐτόν they went up with him Lk 2:42 D.
    ② to stand in a close relationship to someone, have, have as
    ⓐ of relatives πατέρα ἔ. J 8:41. ἀδελφούς Lk 16:28. ἄνδρα (Aristot., Cat. 15b, 27f λεγόμεθα δὲ καὶ γυναῖκα ἔχειν καὶ ἡ γυνὴ ἄνδρα; Tob 3:8 BA) be married (of the woman) J 4:17f; 1 Cor 7:2b, 13; Gal 4:27 (Is 54:1). γυναῖκα of the man (cp. Lucian, Tox. 45; SIG 1160 γυναικὸς Αἴ., τῆς νῦν ἔχει; PGM 13, 320; 1 Esdr 9:12, 18; Just., D. 141, 4 πολλὰς ἔσχον γυναίκας. As early as Od. 11, 603 Heracles ἔχει Ἥβην) 1 Cor 7:2a, 12, 29 (for the wordplay cp. Heliod. 1, 18, 4 in connection w. the handing over of a virgin: σὺ ἔχων οὐκ ἕξεις; Crates, 7th Ep. [p. 58, 8 Malherbe] πάντʼ ἔχοντες οὐδὲν ἔχετε). τέκνα Mt 21:28; 22:24; 1 Ti 3:4; 5:4; Tit 1:6. υἱούς (Artem. 5, 42 τὶς τρεῖς ἔχων υἱούς; cp. θυγατέρα TestAbr B 10 p. 114, 17 [Stone p.76]) Lk 15:11; Gal 4:22. σπέρμα have children Mt 22:25. W. acc. as obj. and in predicate (Ar. 8, 4 τούτους συνηγόρους ἔχοντες τῆς κακίας; 11, 3 ἔσχε μοιχὸν τὸν Ἄρην; Ath. 7, 2 ἔχομεν προφήτας μάρτυρας) ἔ. τινὰ πατέρα have someone as father Mt 3:9. ἔ. τινὰ γυναῖκα (w. γυναῖκα to be understood fr. the context) 14:4; cp. Mk 6:18; ὥστε γυναῖκά τινα τοῦ πατρὸς ἔ. that someone has taken his father’s wife (as his own wife: the simple ἔχειν in this sense as Plut., Cato Min. 21, 3; Appian, Bell. Civ. 3, 10 §34; Jos., C. Ap. 1, 147. Perh. an illicit relationship is meant, as Longus 4, 17; Hesychius Miles. [VI A.D.], Viri Ill. 4 JFlach [1880] ἔχω Λαί̈δα) 1 Cor 5:1 (Diod S 20, 33, 5 of a man who had illicit relations with his stepmother: ἔχειν λάθρᾳ τοῦ πατρὸς τὴν Ἀλκίαν).
    ⓑ more gener. φίλον have a friend Lk 11:5. ἀσθενοῦντας have sick people Lk 4:40 and χήρας widows 1 Ti 5:16 to care for; παιδαγωγοὺς ἔ. 1 Cor 4:15. δοῦλον Lk 17:7. οἰκονόμον 16:1; κύριον ἔ. have a master, i.e. be under a master’s control Col 4:1; δεσπότην ἔ. 1 Ti 6:2; βασιλέα J 19:15. ἀρχιερέα Hb 4:14; 8:1. ποιμένα Mt 9:36. ἔχων ὑπʼ ἐμαυτὸν στρατιώτας I have soldiers under me Lk 7:8. W. direct obj. and predicate acc. ἔ. τινὰ ὑπηρέτην have someone as an assistant Ac 13:5 (Just., A I, 14, 1) ἔ. τινὰ τύπον have someone as an example Phil 3:17.—Of the relation of Christians to God and to Jesus ἔ. θεόν, τὸν πατέρα, τὸν υἱόν have God, the Father, the Son, i.e. be in communion w. them 1J 2:23; 2J 9; AcPl Ha 4, 7.—HHanse, at end of this entry.
    ③ to take a hold on someth., have, hold (to), grip
    ⓐ of holding someth. in one’s hand ἔ. τι ἐν τῇ χειρί have someth. in one’s hand (since Il. 18, 505) Rv 1:16; 6:5; 10:2; 17:4. Of holding in the hand without ἐν τῇ χειρί (Josh 6:8; JosAs 5:7) ἔ. κιθάραν 5:8. λιβανωτὸν χρυσοῦν 8:3, cp. vs. 6; 14:17 and s. ἀλάβαστρον Mt 26:7 and Mk 14:3.
    ⓑ of keeping someth. safe, a mina (a laborer’s wages for about three months) in a handkerchief keep safe Lk 19:20.
    ⓒ of holding fast to matters of transcendent importance, fig. τὴν μαρτυρίαν Rv 6:9; 12:17; 19:10; the secret of Christian piety 1 Ti 3:9; an example of sound teaching 2 Ti 1:13; keep (Diod S 17, 93, 1 τὴν βασιλείαν ἔχειν=keep control) Mk 6:18.
    ⓓ of states of being hold, hold in its grip, seize (Hom. et al.; PGiss 65a, 4 παρακαλῶ σε κύριέ μου, εἰδότα τὴν ἔχουσάν με συμφορὰν ἀπολῦσαί μοι; Job 21:6; Is 13:8; Jos., Ant. 3, 95 δέος εἶχε τοὺς Ἑβρ.; 5, 63; Just., D. 19, 3) εἶχεν αὐτὰς τρόμος καὶ ἔκστασις trembling and amazement had seized them Mk 16:8.
    ④ to carry/bear as accessory or part of a whole, have on, wear, of clothing, weapons, etc. (Hom. et al.; LXX; TestAbr B p. 114, 22 [Stone p. 76]) τὸ ἔνδυμα Mt 3:4; 22:12 (cp. ἔνδυσιν TestJob 25:7). κατὰ κεφαλῆς ἔχων w. τὶ to be supplied while he wears (a covering) on his head 1 Cor 11:4. ἔ. θώρακας Rv 9:9, 17. ἔ. μάχαιραν wear a sword (Jos., Ant. 6, 190) J 18:10. Sim. of trees ἔ. φύλλα have leaves Mk 11:13 (ApcSed. 8:8).
    ⑤ be in a position to do someth., can, be able, ἔ. w. inf. foll. (Hom. et al.; cp. Eur., Hec. 761; Hdt. 1, 49; Pla., Phd. p. 76d; Demosth., Ep. 2, 22; Theocr. 10, 37 τὸν τρόπον οὐκ ἔχω εἰπεῖν=I cannot specify the manner; Lucian, Dial. Mort. 21, 2, Hermot. 55; Epict. 1, 9, 32; 2, 2, 24 al.; Ael. Aristid. 51, 50 K.=27 p. 546 D.: οὐκ ἔχω λέγειν; PPetr II, 12, 1, 16; PAmh 131, 15; Pr 3:27; ApcEsdr 2:24; 3:7; 6:5; TestAbr A 8, p. 86, 13 [Stone p. 20]; Jos., Ant. 1, 338; 2, 58; Just., A I, 19, 5, D. 4, 6 οὐκ ἔχω εἰπεῖν) ἔ. ἀποδοῦναι be able to pay Mt 18:25a; Lk 7:42; 14:14. μὴ ἔ. περισσότερον τι ποιῆσαι be in a position to do nothing more 12:4. οὐδὲν ἔ. ἀντειπεῖν be able to make a reply Ac 4:14; cp. Tit 2:8. ἔ. κατηγορεῖν αὐτοῦ J 8:6 (cp. 9a below, end). ἀσφαλές τι γράψαι οὐκ ἔχω I have nothing definite to write Ac 25:26a; cp. 26b. ἔ. μεταδιδόναι Eph 4:28a. ἔ. τὴν τούτων μνήμην ποιεῖσθαι be able to recall these things to mind 2 Pt 1:15. κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι he could swear by no one greater Hb 6:13. In the same sense without the actual addition of the inf., which is automatically supplied fr. context (X., An. 2, 1, 9) ὸ̔ ἔσχεν (i.e. ποιῆσαι) ἐποίησεν she has done what she could Mk 14:8.
    ⑥ to have an opinion about someth., consider, look upon, view w. acc. as obj. and predicate acc. (POxy 292, 6 [c. 25 A.D.] ἔχειν αὐτὸν συνεσταμένον=look upon him as recommended; 787 [16 A.D.]; PGiss 71, 4; Job 30:9; Ps.-Clem., Hom. 16, 19; Ath. 32, 3 τοὺς μὲν υἱοὺς … νοοῦμεν, τοὺς δὲ ἀδελφούς ἔχομεν) ἔχε με παρῃτημένον consider me excused (= don’t expect me to come) Lk 14:18b, 19 (cp. Martial 2, 79 excusatum habeas me). τινὰ ἔντιμον ἔ. hold someone in honor Phil 2:29. ἔ. τινὰ ὡς προφήτην consider someone a prophet Mt 14:5; 21:26, 46 v.l. (cp. GNicod 5 [=Acta Pilati B 5 p. 297 Tdf.] ἔχειν [Jannes and Jambres] ὡς θεούς; Just., D. 47, 5 τὸν μετανοοῦντα … ὡς δίκαιον καὶ ἀναμάρτητον ἔχει). ἔ. τινὰ εἰς προφήτην consider someone a prophet Mt 21:46 (cp. Duris [III B.C.]: 76 Fgm. 21 Jac. ὸ̔ν εἰς θεοὺς ἔχουσιν). εἶχον τ. Ἰωάννην ὄντως ὅτι προφήτης ἦν they thought that John was really a prophet Mk 11:32.
    ⑦ to experience someth., have (freq. in auxiliary capacity CTurner, JTS 28, 1927, 357–60)
    ⓐ of all conditions of body and soul (Hom. et al.; LXX)
    α. of illness, et al. (ApcMos 6 νόσον καὶ πόνον ἔχω; Jos., C. Ap. 1, 305) ἀσθενείας have sicknesses/diseases Ac 28:9. μάστιγας physical troubles Mk 3:10. πληγὴν τῆς μαχαίρης Rv 13:14. θλῖψιν J 16:33b; 1 Cor 7:28; Rv 2:10. Esp. of possession by hostile spirits: δαιμόνιον ἔ. be possessed by an evil spirit Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. Βεελζεβούλ Mk 3:22. πνεῦμα ἀκάθαρτον vs. 30; 7:25; Ac 8:7. πνεῦμα δαιμονίου ἀκαθάρτου Lk 4:33. πνεῦμα πονηρόν Ac 19:13. πνεῦμα ἄλαλον Mk 9:17. πνεῦμα ἀσθενείας spirit of sickness Lk 13:11. τὸν λεγιῶνα (the evil spirit called) Legion Mk 5:15.
    β. gener. of conditions, characteristics, capabilities, emotions, inner possession: ἀγάπην ἔ. have love (cp. Diod S 3, 58, 3 φιλίαν ἔχειν; Just., D. 93, 4 φιλίαν ἢ ἀγάπην ἔχοντε) J 5:42; 13:35; 15:13; 1J 4:16; 1 Cor 13:1ff; 2 Cor 2:4; Phil 2:2; 1 Pt 4:8. ἀγνωσίαν θεοῦ fail to know God 1 Cor 15:34. ἁμαρτίαν J 9:41; 15:22a. ἀσθένειαν Hb 7:28. γνῶσιν 1 Cor 8:1, 10 (Just., A II, 13, 1; D. 28, 4). ἐλπίδα Ac 24:15; Ro 15:4; 2 Cor 3:12; 10:15; Eph 2:12; 1J 3:3 (Ath. 33, 1). ἐπιθυμίαν Phil 1:23. ἐπιποθίαν Ro 15:23b; ζῆλον ἔ. have zeal Ro 10:2. Have jealousy Js 3:14. θυμόν Rv 12:12. λύπην (ApcMos 3 p. 2, 16 Tdf.) J 16:21f; 2 Cor 2:3; Phil 2:27; μνείαν τινὸς ἔ. remember someone 1 Th 3:6. παρρησίαν Phlm 8; Hb 10:19; 1J 2:28; 3:21; 4:17; 5:14. πεποίθησιν 2 Cor 3:4; Phil 3:4. πίστιν Mt 17:20; 21:21; Mk 4:40; Ac 14:9; Ro 14:22; 1 Cor 13:2; 1 Ti 1:19 al. (Just., A I, 52, 1). προφητείαν have the gift of prophecy 1 Cor 13:2. σοφίαν (X., Mem. 2, 3, 10) Rv 17:9. συνείδησιν ἁμαρτιῶν Hb 10:2. καλὴν συνείδησιν 13:18; ἀγαθὴν ς. 1 Ti 1:19; 1 Pt 3:16; ἀπρόσκοπον ς. Ac 24:16; ὑπομονήν Rv 2:3. φόβον 1 Ti 5:20. χαράν Phlm 7. χάριν ἔ. τινί be grateful to someone Lk 17:9; 1 Ti 1:12; 2 Ti 1:3; σιγὴν ἔ. be silent Hs 9, 11, 5. ἀνάγκην ἔσχον I felt it necessary Jd 3 (HKoskenniemi, Studien zur Idee und Phraseologie des Griechischen Briefes bis 400 n. Chr. ’56, 78–87).
    γ. of advantages, benefits, or comforts that one enjoys: ἔ. τὰ αἰτήματα to have been granted the requests 1J 5:15; ἀνάπαυσιν ἔ. have rest Rv 4:8; 14:11; ἀπόλαυσιν τινος ἔ. enjoy someth. Hb 11:25. βάθος γῆς Mt 13:5b; Mk 4:5b; γῆν πολλήν Mt 13:5a; Mk 4:5a. τὴν προσέλευσιν τὴν πρὸς τὸν κύριον AcPl Ha 8, 22f; εἰρήνην Ro 5:1. ἐλευθερίαν Gal 2:4. S. ἐξουσία, ἐπαγγελία, ἔπαινος, ζωή, ἰκμάς, καιρός, καρπός, καύχημα, καύχησις, λόγος, μισθός, νοῦς, πνεῦμα, προσαγωγή, πρόφασις, τιμή, χάρις (=favor), χάρισμα.
    δ. of a sense of obligation in regard to someth.—W. dir. object have = have someth. over one, be under someth.: ἀνάγκην ἔχειν be under necessity 1 Cor 7:37a; w. inf. foll. have a need (ἀνάγκη 1) Lk 14:18; 23:16 v.l.; Hb 7:27; χρείαν ἔ. be in need abs. Eph 4:28b; τινός need someth. (Aeschyl. et al.; SIG 333, 20; 421, 35 al.; PPetr III, 42 G 9, 7 [III B.C.] ἐάν τινος χρείαν ἔχῃς; Ath. 13, 2 ποίας ἔτι χρείαν ἑκατόμβης ἔχει;) Mt 6:8; 9:12a; Mk 11:3; Lk 19:31, 34; J 13:29; 1 Cor 12:21; Hb 10:36 al.; w. inf. foll. (TestSol 13:2) Mt 3:14; 14:16; J 13:10; 1 Th 1:8; 4:9; 5:1. νόμον J 19:7. ἐπιταγήν 1 Cor 7:25. ἐντολήν (SIG 559, 9 ἔ. τὰς ἰντολάς; 1 Esdr 4:52; 2 Macc 3:13; Jos., Bell. 1, 261) Hb 7:5; 1J 2:7; 4:21; 2J 5; cp. J 14:21. διακονίαν 2 Cor 4:1. ἀγῶνα Phil 1:30; Col 2:1. πρᾶξιν Ro 12:4b. ἔγκλημα Ac 23:29. κόλασιν ApcPt Bodl. (ApcEsdr 1:22 p. 25, 17 Tdf.).
    ε. of a sense of inevitability in respect to some action.—W. inf. foll. one must (Ps.-Callisth. 2, 1, 3 καθαιρεθῆναι ἔχεις=you must be deposed; Porphyr., Against the Christians 63 Harnack [ABA 1916] παθεῖν; Gen 18:31; Jos., Ant. 19, 348 τοῦ τεθνάναι; TestSol 5:12 σίδηρα ἔχεις φορέσαι; TestAbr A 18 p. 100, 22 [Stone p. 48] τοῦ βίου τοῦτου ἀπαλλάξαι εἶχες; Just., D. 51, 2 ἔργῳ πεισθήναι ὑμῶν ἐχόντων) βάπτισμα ἔχω βαπτισθῆναι I must undergo a baptism Lk 12:50. ἔχω σοί τι εἰπεῖν I have someth. to say to you (Lucian, Philops. 1 ἔχεις μοι εἰπεῖν. Without dat. Aelian, VH 2, 23; Jos., Ant. 16, 312) 7:40. καινόν σοι θέαμα ἔχω ἐξηγήσασθαι I have a wonderful new thing to tell you=‘I must tell you about something wonderful that I’ve just seen’ GJs 19:3. ἀπαγγεῖλαι Ac 23:17, 19; cp. vs. 18. πολλὰ γράφειν 2J 12; 3J 13.
    ⓑ of temporal circumstances w. indications of time and age: πεντήκοντα ἔτη οὔπω ἔχεις you are not yet fifty years old J 8:57 (cp. Jos., Ant. 1, 198). τριάκοντα κ. ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ who had been sick for 38 years 5:5 (Cyranides p. 63, 25 πολὺν χρόνον ἔχων ἐν τῇ ἀρρωστίᾳ. W. cardinal numeral TestJob 26:1 δέκα ἑπτὰ ἔτη ἔχω ἐν ταῖς πληγαῖς; POxy 1862, 17 τέσσαρες μῆνας ἔχει. Mirac. S. Georgii 44, 7 [JAufhauser 1913] ἔσχεν … ἔτη ἑπτά); cp. Mt 9:20 v.l. τέσσαρας ἡμέρας ἔ. ἐν τῷ μνημείῳ have lain in the grave for four days J 11:17 (Jos., Ant. 7, 1 αὐτοῦ δύο ἡμέρας ἔχοντος ἐν τῇ Σεκέλλᾳ). πολὺν χρόνον ἔ. be (somewhere or in a certain condition) for a long time 5:6. ἡλικίαν ἔχειν be of age (Pla., Euthyd. 32, 306d; Plut., Mor. 547a; BGU 168 τοῖς ἀτελέσι ἔχουσι τὴν ἡλικίαν) 9:21, 23. τέλος ἔχειν have an end, be at an end (Lucian, Charon 17; UPZ 81 III, 20 [II A.D.] τέλος ἔχει πάντα; Ar. 4:2 ἀρχὴν καὶ τέλος) Mk 3:26; Lk 22:37 (on the latter pass. s. τέλος 2); cp. Hb 7:3.
    ⑧ as connective marker, to have or include in itself, bring about, cause w. acc. (Hom. et al.; Wsd 8:16) of ὑπομονή: ἔργον τέλειον Js 1:4. Of πίστις: ἔργα 2:17. Of φόβος: κόλασιν 1J 4:18. Of παρρησία: μεγάλην μισθαποδοσίαν Hb 10:35. Of πολυτέλεια: λύπην, χαράν Hs 1, 10. ἐσχάτην εὐλογίαν, ἥτις διαδοχὴν οὐκ ἔχει ultimate blessing, which has no successor GJs 6:2.
    ⑨ special combinations
    ⓐ w. prep. ἐν: τὸν θεὸν ἔ. ἐν ἐπιγνώσει acknowledge God Ro 1:28 (cp. ἐν ὀργῇ ἔ. τινά=‘be angry at someone’, Thu. 2, 18, 5; 2, 21, 3; ἐν ὀρρωδίᾳ ἔ. τ. 2, 89, 1; ἐν ἡδονῇ ἔ. τ.=‘be glad to see someone’ 3, 9, 1; ἐν εὐνοίᾳ ἔ. Demosth. 18, 167). ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (ἕτοιμος b). ἐν ἐμοὶ οὐκ ἔχει οὐδέν he has no hold on me J 14:30 (Appian, Bell. Civ. 3, 32 §125 ἔχειν τι ἔν τινι=have someth. [hope of safety] in someone). κατά τινος: on 1 Cor 11:4 s. above 4. ἔ. τι κατά τινος have someth. against someone Mt 5:23; Mk 11:25; w. ὅτι foll. Rv 2:14. ἔ. κατά τινος w. sim. mng. Hm 2:2; Hs 9, 23, 2; w. ὅτι foll. Rv 2:4, 20. ἔ. τινὰ κατὰ πρόσωπον meet someone face to face Ac 25:16. μετά: ἔ. τι μετά τινος have someth. w. someone κρίματα lawsuits 1 Cor 6:7. περί: ἔ. περί τινος have (a word, a reference, an explanation) about someth. B 12:1; with adv. τελείως 10:10. πρός τινα have someth. against someone (Ps.-Callisth. 2, 21, 21 ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον) Ac 24:19. ζητήματα ἔ. πρός τινα have differences w. someone (on points in question) 25:19. λόγον ἔ. πρός τινα 19:38. πρᾶγμα (=Lat. causa, ‘lawsuit’: BGU 19 I, 5; 361 II, 4) ἔ. πρός τινα (POxy 743, 19 [2 B.C.] εἰ πρὸς ἄλλους εἶχον πρᾶγμα; BGU 22:8) 1 Cor 6:1. ἵνα ἔχωσιν κατηγορίαν αὐτοῦ J 8:4 D (cp. 5 above). πρός τινα ἔ. μομφήν have a complaint against someone Col 3:13.
    ⓑ τοῦτο ἔχεις ὅτι you have this (in your favor), that Rv 2:6. ἔ. ὁδόν be situated (a certain distance) away (cp. Peripl. Eryth. 37: Ὡραία ἔχουσα ὁδὸν ἡμερῶν ἑπτὰ ἀπὸ θαλάσσης) of the Mt. of Olives ὅ ἐστιν ἐγγὺς Ἰερουσαλὴμ σαββάτου ἔχον ὁδόν Ac 1:12.—ἴδε ἔχεις τὸ σόν here you have what is yours Mt 25:25. ἔχετε κουστωδίαν there you have a guard (=you can have a guard) 27:65 (cp. POxy 33 III, 4).
    ⑩ to be in some state or condition, act. intr. (spatially: Ath. 25, 1 οἱ ἄγγελοι … περὶ τόν ἀέρα ἔχοντες καὶ τὴν γῆν) w. adv. (Hom. et al.; ins, pap, LXX).
    ⓐ impers. it is, the situation is (Himerius, Or. 48 [=Or. 14], 10 πῶς ὑμῖν ἔχειν ταῦτα δοκεῖ; =how does this situation seem to you? Just., D. 3, 5 τὸ … ὡσαύτως ἀεὶ ἔχων) ἄλλως 1 Ti 5:25. οὕτως (Antig. Car. 20; Cebes 4, 1; POxy 294, 11 [22 A.D.] εἰ ταῦτα οὕτως ἔχει; TestSol 20:8; Jos., Ant. 15, 261; Just., D. 3:5 οὐχ οὕτως ἔχει) Ac 7:1; 12:15; 17:11; 24:9. τὸ καλῶς ἔχον what is right 1 Cl 14:2 (Michel 543, 12 [c. 200 B.C.] καλῶς ἔχον ἐστὶ τιμᾶσθαι τοὺς εὔνους ἄνδρας). τὸ νῦν ἔχον for the present Ac 24:25 (cp. Plut., Mor. 749a; Lucian, Anachars. 40, Catapl. 13 τὸ δὲ νῦν ἔχον μὴ διάτριβε; Tob 7:11).
    ⓑ pers. be (in a certain way) πῶς ἔχουσιν how they are Ac 15:36 (cp. Gen 43:27; Jos., Ant. 4, 112). ἑτοίμως ἔ. be ready, hold oneself in readiness w. inf. foll. (BGU 80, 17 [II A.D.] ἡ Σωτηρία ἑτοίμως ἔχουσα καταγράψαι; Da 3:15 LXX; Jos., Ant. 13, 6; Just., D. 50, 1) 21:13; 2 Cor 12:14; 1 Pt 4:5. Also ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (s. ἕτοιμος b end). εὖ ἔ. be well-disposed πρός τινα toward someone Hs 9, 10, 7 (cp. Demosth. 9, 63 ἥδιον ἔχειν πρός τινα; SIG 1094, 4 φιλανθρώπως ἔχει πρὸς πάντας). κακῶς ἔ. be sick (Aristoph. et al.; POxy 935, 15; Ezk 34:4) Mt 4:24; 8:16; 9:12b; 17:15 v.l. (see πάσχω 2). καλῶς ἔ. be well, healthy (Epict. 1, 11, 4; PGen 54, 8; PFlor 230, 24) Mk 16:18; ἐσχάτως ἔ. (s. ἐσχάτως) 5:23; κομψότερον ἔ. feel better (κομψῶς ἔ.: Epict. 2, 18, 14; 3, 10, 13; PParis 18; PTebt 414, 10 ἐὰν κομψῶς σχῶ) J 4:52.
    ⑪ to be closely associated, in a variety of renderings, hold fast, be next to, be next, mid. (Hom. et al.) in NT only ptc.
    ⓐ of proper situation or placement, esp. of inner belonging hold fast, cling to. The ‘to’ of belonging and the ‘with’ of association are expressed by the gen. (Theognis 1, 32 ἀεὶ τῶν ἀγαθῶν ἔχεο=ever hold fast to the good people; X., Oec. 6, 1; Pla., Leg. 7, 811d; Lucian, Hermot. 69 ἐλπίδος οὐ μικρᾶς ἐχόμενα λέγεις; Sallust. 14 p. 26, 24 τ. θεῶν; Philo, Agr. 101 τὰ ἀρετῆς ἐχόμενα; Jos., Ant. 10, 204 οὐδὲν ἀνθρωπίνης σοφίας ἐχόμενον, C. Ap. 1, 83 παλαιᾶς ἱστορίας ἐχόμενον; Just., A I, 68, 1 λόγου καὶ ἀληθείας ἔχεσθαι; Tat. 33, 1 μανίας ἔχεται πολλῆς; Ath., R. 48, 3 λόγῳ … ἀληθείας ἐχομένῳ) τὰ ἐχόμενα σωτηρίας things that belong to salvation Hb 6:9.
    ⓑ of proximity
    α. spatial, to be next to someth: ἐχόμενος neighboring (Isocr. 4, 96 νῆσος; Hdt. 1, 134 al. οἱ ἐχόμενοι=‘the neighbors’; Diod S 5, 15, 1; Appian, Bell. Civ. 2, 71 §294; Arrian, Peripl. 7, 2; PParis 51, 5 and oft. in pap; 1 Esdr 4:42; Jos., Ant. 6, 6 πρὸς τὰς ἐχομένας πόλεις; 11, 340) κωμοπόλεις Mk 1:38.
    β. temporal, to be next, immediately following (Thu. 6, 3, 2 τ. ἐχομένου ἔτους al.; SIG 800, 15; PRev 34, 20; PAmh 49, 4; PTebt 124, 43; LXX) τῇ ἐχομένῃ (sc. ἡμέρᾳ, as Polyb. 3, 112, 1; 5, 13, 9; 2 Macc 12:39; Jos., Ant. 6, 235; 7, 18 al.; cp. εἰς τὴν ἐχομένην [i.e. ἡμέραν] PMich 173, 16 [III B.C.]) on the next day Lk 13:33 (v.l. ἐρχομένῃ); Ac 20:15; w. ἡμέρᾳ added (PAmh 50, 17) 21:26. τῷ ἐχομένῳ σαββάτῳ 13:44 v.l. (for ἐρχομένῳ; cp. 1 Macc 4:28, where the witnesses are similarly divided).—On the whole word HHanse, ‘Gott Haben’ in d. Antike u. im frühen Christentum ’39.—B. 641; 740. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔχω

  • 8 οὑρα

    Grammatical information: f.
    Meaning: `tail' (Il.), later often metaph. `rear(guard)' (X., Plb.).
    Other forms: Ion. -ή
    Compounds: Compp., e.g. οὑρ-ᾱγός m. `leader of the rearguard' with - έω, - ία (X., Plb.. LXX); on κόλ-ουρος (s. κόλος), κόθ-ουρος, πάγ-ουρος s. vv.
    Derivatives: 1. Dimin. οὑράδιον (Gp.); 2. adj. οὑρ-αῖος `belonging to the tail' ( Ψ 520, Hp.) with - αία f. (like κεραία a.o.) `tail' (Aret.), - αῖον n. `id.' (E.). 3. οὑρ-αχός m. `foetal organ, point, outer end', e.g. of the heart, of the eyebrows, of a stalk (medic., Ael.), - ίαχος m. `lower end of a spear' (Il., A. R., AP ; metr. condit.?); cf. κύμβ-αχος, στόμ-αχος a.o. 4. οὑρώδης `belonging to the tail' (Hp. v.l.). - On οὖραξ s.v.
    Origin: IE [Indo-European] [340] * h₁ers- `tail'; PGX [probably a word of Pre-Greek origin]
    Etymology: Like κουρά beside κόρρη, κόρση, οὑρά can stand beside ὄρρος, - ορσος; basis then prob. *ὀρσά (on the phonetics s. on κουρά); note esp. OIr. err f. `tail' \< IE * ersā. Positing *ὀρσι̯ά (WP. 1, 138; also Forbes Glotta 36, 237 f. as alternative) or *ὀρσϜά (Brugmann-Thumb 148 a.o. referring to Skt. r̥ṣvá- `high') is unnecessary (cf. Schwyzer 286 Zus. 1 w. rich lit.). S. also ὄρρος. - Remarkable is the word οὐραχός with a suffix that it prob. Pre-Greek; here again there are the parallels with - αχ-, - ιχ-, - υχ- (Chantraine Form. 403). Even stranger is the form οὐρίαχος, which has even been considered a metrical licence (there is no other word in - ιαχος). This leads to he idea that the preceding vowel was palatal, i.e. -rsy-; cf. Beekes FS Kortlandt; this might lead to the conclusion that the word (`tail') is Pre-Greek (unless one concludes that οὐρ(ι)αχός is not cognate with the tail-word). Cf. also on οὖραξ.
    Page in Frisk: 2,446

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οὑρα

  • 9 σάρκινος

    σάρκινος, η, ον (since Eupolis Com. [V B.C.] 387; Pla.; PLond III, 1177, 169; 172 p. 186 [II A.D.]; LXX, En, Philo.—Cp. σαρκικός).
    ① pert. to being material or belonging to the physical realm, material, physical, human, fleshly (Theocr., Id. 21, 66; Maximus Tyr. 17, 3f σῶμα; Artem. 2, 35 p. 132, 27) καρδία a human (opp. λιθίνη), i.e. a heart capable of feeling B 6: l4 (Ezk 11:19; 36:26); cp. 2 Cor 3:3. νόμος ἐντολῆς σαρκίνης (opp. ζωῆς) possessing any legal physical qualifications (Goodsp.) Hb 7:16.—Things of flesh in contrast to the non-physical (Epict., App. D, 4 [p. 479f Sch.] εὐχόμενος θεοῖς αἴτει τὰ θεῖα, ὧν οὐδὲν σάρκινον κ. γήινον ψαύει πάθος ‘when praying to the gods ask for divine things, which no physical or earthly longing can attain’; Maximus Tyr. 11, 10f; 29, 7g; Cass. Dio 38, 21, 3; Philo, Sacr. Abel. 63; Orig., C. Cels. 6, 70, 35 ς. θυσίαι; Did., Gen. 168, 4 w. γήϊνος; ὀφθαλμοί ς. Theoph. Ant. 1, 3 [p. 62, 9]) in imagery, of humans (TestJob 27:2 of Job as human and Satan as a πνεῦμα; 38:2; Hipparchus the Pythagorean in Stob. IV 980, 15 H. θνατοὶ κ. σάρκινοι; Iambl., Protr. 20 p. 104, 10 Pistelli; SibOr, Fgm. 1, 1) 1 Cor 3:1 (opp. πνευματικός). From this mng. it is a short step to Paul’s nuanced view of the human condition:
    ② pert. to being human at a disappointing level of behavior or character, (merely) human, in ref. to the state or condition of a human being, with focus on being weak, sinful, or transitory, in contrast to or in opposition to that which is spiritual: human Ro 7:14.—σάρκινος as v.l. (for σαρκικός) 2 Cor 1:12.—DELG s.v. σάρξ. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σάρκινος

  • 10 στῆθος

    Grammatical information: n.
    Meaning: `male or female breast', also as seat of feelings etc. "heart" (Il.), metaph. `ball of the hand, foot' (medic.), `sandbank' (Plb. a.o.).
    Other forms: Often pl. - εα, -η.
    Compounds: Rare compp., e.g. στηθό-δεσμος, - ίς, - ία, -η `breast-band' (Poll., LXX, hell. pap. a.o.), μεγαλό-, μικρό-στηθος `with wide resp. narrow chest' (Mnesith. ap. Orib.; only sup.).
    Derivatives: 1. Dimin. στηθ-ίον (Alex., Arist. a.o.), - ίδιον (Phryn.), - ύνιον (middl. com., LXX; cf. χελύνιον `lip, jawbone etc.'). 2. - αῖον `breastwork' (sch.). 3. also - ίας ὄρνις ποιός H.? 4. - ικός (Arist.), - ιαῖος (inscr. IVp, sch.) `belonging to the breast'. 5. - ιστήρ m. `breast-plate of a horse's harness' (gloss.; cf. βραχιονιστήρ a.o.).
    Origin: XX [etym. unknown]
    Etymology: As στῆθος is also Dor. and Aeol. (στᾱ̃θος [Sicyon] with ᾱ from η; Thumb-Kieckers Hb. 1, 129), the connection with στῆ-ναι (Curtius 211; cf. Chantraine Form. 421, also Benveniste Origines 200) must be given up. Origin unclear. The similarity with στήνιον στῆθος H. (to Arm. stin, Skt. stána m. `female breast' a.o.) is hardly accidental. Suppositions on it in WP. 2, 663 and Pok. 990 (for *τῆθος from *θῆ-θος to θῆσθαι with στ- after στήνιον?); by Risch 73 ( στήνιον: στῆθος approx. like Lat. plēnus : πλῆθος).
    Page in Frisk: 2,795

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στῆθος

  • 11 ὀστέον

    Grammatical information: n.
    Meaning: `bone' (Il.), also `stone of fruit' (pap. IIIa.; s. below).
    Other forms: Att. ὀστοῦν, Aeol. pl. - ια, Dor. (Theoc.) - ία.
    Compounds: Few compp., e.g. ὀστ(ε)ο-κόπος m. name of `a bone-disease' (Hp., Thphr., Gal.), ὁλ-όστεον n. `Plantago Bellardi', prop. subst. bahuvrihi "consisting only of bones", from its healing power; cf. ὀστεο-κόλλος f. and Strömberg Pflanzenn. 88 f. a. 32.
    Derivatives: Diminut.: ὀστ-άριον n. (medic.), - αρίδιον n. (Pall.); adj. -έϊνος (IA.), - ινος (Ar. Ach. 863 [Boeot.], Arist.), -όϊνος (Aq.) `made of bone', - ώδης (X., Arist.), - εώδης (Plu.) `bony'; - ίτης m. `belonging to the bones' (Ruf.; Redard 101).
    Origin: IE [Indo-European] [783] * h₃estH- `bone'
    Etymology: Old word for `bone', in several languages in varying form retained. An orig. consonantstam, seen in Av. ast- (e.g. gen. ast-ō, acc. as-ča \< * ast-ča) and in Lat. os ( = oss, from * ost), gen. oss-is, was in other languages in diff. ways transformed, e.g. in Skt. nom. acc. ásth-i, gen. asth-n-ás with i: n-interchange, in Hitt. ḫašt-ai, gen. ḫaštii̯-as with ablaut ai: i. Greek ὀστ-έον remainds of Skt. hŕ̥d-ayam `heart' beside hā́rd-i `id.' (s. καρδία) and so goes back on - ειον; Sommer Sprachgesch. u. Wortbed. 426f.); cf. further Venet. ostiiakon `ossuarium'. -- Further forms from several languages w. rich lit. in WP. 1, 185 f., Pok. 783, W.-Hofmann s. os; also v. Windekens ZDMG 110,314ff. (on Toch. B āst) and Hamp Word 9, 138ff.; on ὀστέον esp. Schwyzer 518 a. 298. The meaning `kernel (stone) of a fruit' as a parallel innovation also in Skt. ásthi; cf. Mayrhofer s.v. -- Not to ὄστρακον, ἀστράγαλος, ἀστακός, ὀστρύα, ὀσφύς.
    Page in Frisk: 2,436-437

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὀστέον

  • 12 ἴδιος

    ἴδιος, ία, ον (Hom.+; s. B-D-F §286; W-S. §22, 17; Rob. 691f; Mlt-Turner 191f.—For the spelling ἵδιος s. on ὀλίγος.)
    ① pert. to belonging or being related to oneself, one’s own
    ⓐ in contrast to what is public property or belongs to another: private, one’s own (exclusively) (opp. κοινός, as Pla., Pol. 7, 535b; Appian, Bell. Civ. 5, 41 §171; Ath. 25, 4) οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι nor did anyone claim that anything the person had was private property or nor did anyone claim ownership of private possessions Ac 4:32; cp. D 4:8.
    ⓑ in respect to circumstance or condition belonging to an individual (opp. ἀλλότριος) κατὰ τὴν ἰδίαν δύναμιν according to each one’s capability (in contrast to that of others) Mt 25:15. τὴν δόξαν τὴν ἰ. ζητεῖ J 7:18; cp. 5:18, 43. ἕκαστος εἰς τὴν ἰδίαν πόλιν Lk 2:3 v.l. (for ἑαυτοῦ); sim. Mt 9:1 (noting the departure of Jesus to his home territory); cp. Dg 5:2. Christ ἐλευθερώσῃ πᾶσαν σάρκα διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. vs. 16 ἕκαστος τῇ ἰ. διαλέκτῳ ἡμῶν Ac 2:8; cp. 1:19 τῇ ἰ. διαλέκτῳ αὐτῶν, without pron. 2:6 (Tat. 26, 1 τὴν ἰ. αὐτῆς … λέξιν); ἰδίᾳ δυνάμει 3:12; cp. 28:30; τἡν ἰ. (δικαιοσύνην) Ro 10:3; cp. 11:24; 14:4f. ἕκαστος τ. ἴ. μισθὸν λήμψεται κατὰ τ. ἴ. κόπον each will receive wages in proportion to each one’s labor 1 Cor 3:8. ἑκάστη τὸν ἴδιον ἄνδρα her own husband 7:2 (Diog. L. 8, 43 πρὸς τὸν ἴδιον ἄνδρα πορεύεσθαι). ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἕκαστος τὸ ἴδιον δεῖπνον προλαμβάνει (s. προλαμβάνω 1c) 1 Cor 11:21 (Eratosth.: 241 Fgm. 16 Jac. of the festival known as Lagynophoria τὰ κομισθέντα αὑτοῖς δειπνοῦσι κατακλιθέντες … κ. ἐξ ἰδίας ἕκαστος λαγύνου παρʼ αὑτῶν φέροντες πίνουσιν ‘they dine on the things brought them … and they each drink from a flagon they have personally brought’. Evaluation: συνοίκια ταῦτα ῥυπαρά• ἀνάγκη γὰρ τὴν σύνοδον γίνεσθαι παμμιγοῦς ὄχλου ‘that’s some crummy banquet; it’s certainly a meeting of a motley crew’); cp. 1 Cor 9:7; 15:38. ἕκαστος τὸ ἴ. φορτίον βαστάσει Gal 6:5.—Tit 1:12; Hb 4:10; 7:27; 9:12; 13:12.—J 4:44 s. 2 and 3b.
    ② pert. to a striking connection or an exclusive relationship, own (with emphasis when expressed orally, or italicized in written form) κοπιῶμεν ταῖς ἰ. χερσίν with our own hands 1 Cor 4:12 (first pers., cp. UPZ 13, 14 [158 B.C.] εἰμὶ μετὰ τ. ἀδελφοῦ ἰδίου=w. my brother; TestJob 34:3 ἀναχωρήσωμεν εἰς τὰς ἰδίας χώρας). ἐν τῷ ἰ. ὀφθαλμῷ in your own eye Lk 6:41; 1 Th 2:14; 2 Pt 3:17 (here the stability of the orthodox is contrasted with loss of direction by those who are misled by error). Ac 1:7 (God’s authority in sharp contrast to the apostles’ interest in determining a schedule of events). ἰ. θέλημα own will and ἰδία καρδία own heart or mind 1 Cor 7:37ab contrast with μὴ ἔχων ἀνάγκην ‘not being under compulsion’; hence ἰ. is not simply equivalent to the possessive gen. in the phrase ἐν τῇ καρδίᾳ αὐτοῦ. 1 Cor 6:18, ἰ. heightens the absurdity of sinning against one’s own body. Lk 10:34 (apparently the storyteller suggests that the wealthy Samaritan had more than one animal, but put his own at the service of the injured traveler). ἐπὶ τὸ ἴδιον ἐξέραμα 2 Pt 2:22 (cp. ἐπὶ τὸν ἑαυτοῦ ἔμετον Pr 26:11), with heightening of disgust. Some would put J 4:44 here (s. 1 end). εἰς τὸν ἴδιον ἀγρόν Mt 22:5 (the rude guest prefers the amenities of his own estate). Mk 4:34b (Jesus’ close followers in contrast to a large crowd). Ac 25:19 (emphasizing the esoteric nature of sectarian disputes). Js 1:14 (a contrast, not between types of desire but of sources of temptation: those who succumb have only themselves to blame). διὰ τοῦ αἵματος τοῦ ἰδίου through his own blood Ac 20:28 (so NRSV mg.; cp. the phrase SIG 547, 37; 1068, 16 ἐκ τῶν ἰδίων commonly associated with the gifts of generous officials, s. 4b. That the ‘blood’ would be associated with Jesus would be quite apparent to Luke’s publics).
    ③ pert. to a person, through substitution for a pronoun, own. Some of the passages cited in 2 may belong here. ἴ. is used for the gen. of αὐτός or the possess. pron., or for the possess. gen. ἑαυτοῦ, ἑαυτῶν (this use found in Hellenistic wr. [Schmidt 369], in Attic [Meisterhans3-Schw. 235] and Magnesian [Thieme 28f] ins; pap [Kuhring—s. ἀνά beg.—14; Mayser II/2, 73f]. S. also Dssm., B 120f [BS 123f], and against him Mlt. 87–91. LXX oft. uses ἴ. without emphasis to render the simple Hebr. personal suffix [Gen 47:18; Dt 15:2; Job 2:11; 7:10, 13; Pr 6:2 al.], but somet. also employs it without any basis for it in the original text [Job 24:12; Pr 9:12; 22:7; 27:15]. Da 1:10, where LXX has ἴ., Theod. uses μου. 1 Esdr 5:8 εἰς τὴν ἰδίαν πόλιν=2 Esdr 2:1 εἰς πόλιν αὐτοῦ; Mt 9:1 is formally sim., but its position in the narrative suggests placement in 1)
    ⓐ with the second pers. (Jos., Bell. 6, 346 ἰδίαις χερσίν=w. your own hands). Eph 5:22 (cp. vs. 28 τὰς ἑαυτῶν γυναῖκας); 1 Th 4:11; 1 Pt 3:1.
    ⓑ with the third pers. ἐν τῇ ἰδίᾳ πατρίδι J 4:44 (cp. ἐν τῇ πατρίδι αὐτοῦ: Mt 13:57; Mk 6:4; Lk 4:24, but J 4:44 is expressed in a slightly difft. form and may therefore belong in 1b above); Mt 25:14; 15:20 v.l.; J 1:41 (UPZ 13, s. 2 above: ἀδ. ἴ.); Ac 1:19; 24:24; 1 Ti 6:1; Tit 2:5, 9; 1 Pt 3:5; MPol 17:3; AcPl Ha 3, 21; 4, 27 (context uncertain); τὸ ἴδιον πλάσμα AcPlCor 2:12, 1; ἴδιον χωρίον Papias (3:3).
    ⓐ associates, relations οἱ ἴδιοι (comrades in battle: Polyaenus, Exc. 14, 20; SIG 709, 19; 22; 2 Macc 12:22; Jos., Bell. 1, 42, Ant. 12, 405; compatriots: ViHab 5 [p. 86, 7 Sch.]; Philo, Mos. 1, 177) fellow-Christians Ac 4:23; 24:23 (Just., D. 121, 3). The disciples (e.g., of a philosopher: Epict. 3, 8, 7) J 13:1. Relatives (BGU 37; POxy 932; PFay 110; 111; 112; 116; 122 al.; Vett. Val. 70, 5 ὑπὸ ἰδίων κ. φίλων; Sir 11:34; Just., A II, 7, 2 σὺν τοῖς ἰδίοις … Νῶε and D. 138, 2 Νῶε … μετὰ τῶν ἰδίων) 1 Ti 5:8; J 1:11b (the worshipers of a god are also so called: Herm. Wr. 1, 31).—Sg. τὸν ἴδιον J 15:19 v.l. (s. b below).
    ⓑ home, possessions τὰ ἴδια home (Polyb. 2, 57, 5; 3, 99, 4; Appian, Iber. 23; Peripl. Eryth. 65 εἰς τὰ ἴδια; POxy 4, 9f ἡ ἀνωτέρα ψυχὴ τ. ἴδια γεινώσκει; 487, 18; Esth 5:10; 6:12; 1 Esdr 6:31 [τὰ ἴδια αὐτοῦ=2 Esdr 6:11 ἡ οἰκία αὐτοῦ]; 3 Macc 6:27, 37; 7:8; Jos., Ant. 8, 405; 416, Bell. 1, 666; 4, 528) J 16:32 (EFascher, ZNW 39, ’41, 171–230); 19:27; Ac 5:18 D; 14:18 v.l.; 21:6; AcPl Ha 8, 5. Many (e.g. Goodsp, Probs. 87f; 94–96; Field, Notes 84; RSV; but not Bultmann 34f; NRSV) prefer this sense for J 1:11a and Lk 18:28; another probability in both these pass. is property, possessions (POxy 489, 4; 490, 3; 491, 3; 492, 4 al.). ἐκ τῶν ἰδίων from his own well-stocked supply (oft. in ins e.g. fr. Magn. and Priene, also SIG 547, 37; 1068, 16 [in such ins the focus is on the generosity of public-spirited officals who use their own resources to meet public needs]; Jos., Ant. 12, 158) J 8:44. The sg. can also be used in this way τὸ ἴδιον (SIG 1257, 3; BGU 1118, 31 [22 B.C.]) J 15:19 (v.l. τὸν ἴδιον, s. a above).—τὰ ἴδια one’s own affairs (X., Mem. 3, 4, 12; 2 Macc 9:20; 11:23 v.l., 26, 29) 1 Th 4:11, here πράσσειν τὰ ἴδια=mind your own business.— Jd 6 of one’s proper sphere.
    ⑤ pert. to a particular individual, by oneself, privately, adv. ἰδίᾳ (Aristoph., Thu.; Diod S 20, 21, 5 et al.; ins, pap, 2 Macc 4:34; Philo; Jos., Bell. 4, 224, C. Ap. 1, 225; Ath. 8, 1f) 1 Cor 12:11; IMg 7:1.—κατʼ ἰδίαν (Machon, Fgm. 11 vs. 121 [in Athen. 8, 349b]; Polyb. 4, 84, 8; Diod S 1, 21, 6; also ins [SIG 1157, 12 καὶ κατὰ κοινὸν καὶ κατʼ ἰδίαν ἑκάστῳ al.]; 2 Macc 4:5; 14:21; JosAs 7:1; Philo, Sacr. Abel. 136; Just., D. 5, 2) privately, by oneself (opp. κοινῇ: Jos., Ant. 4, 310) Mt 14:13, 23; 17:1, 19; 20:17; 24:3; Mk 4:34a; 6:31f; 7:33 (Diod S 18, 49, 2 ἕκαστον ἐκλαμβάνων κατʼ ἰδίαν=‘he took each one aside’); 9:2 (w. μόνος added), 28; 13:3; Lk 9:10; 10:23; Ac 23:19; Gal 2:2 (on the separate meeting cp. Jos., Bell. 2, 199 τ. δυνατοὺς κατʼ ἰδίαν κ. τὸ πλῆθος ἐν κοινῷ συλλέγων; Appian, Bell. Civ. 5, 40 §170); ISm 7:2.
    ⑥ pert. to being distinctively characteristic of some entity, belonging to/peculiar to an individual ἕκαστον δένδρον ἐκ τ. ἰδίου καρποῦ γινώσκεται every tree is known by its own fruit Lk 6:44. τὰ ἴδια πρόβατα his (own) sheep J 10:3f. εἰς τὸν τόπον τ. ἴδιον to his own place (= the place where he belonged) Ac 1:25; cp. 20:28. The expression τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο Ro 8:32 emphasizes the extraordinary nature of God’s gift: did not spare his very own Son (Paul’s association here with the ref. to pandemic generosity, ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτο͂ν, contributes a semantic component to ἰ. in this pass.; for the pandemic theme see e.g. OGI 339, 29f; for donation of one’s own resources, ibid. 104; IGR 739, II, 59–62. For the term ὁ ἴδιος υἱός, but in difft. thematic contexts, see e.g. Diod S 17, 80, 1 of Parmenio; 17, 118, 1 of Antipater. In relating an instance in which a son was not spared Polyaenus 8, 13 has υἱὸς αὐτοῦ, evidently without emphasis, but Exc. 3, 7 inserts ἴδιος υἱός to emphasize the gravity of an officer’s own son violating an order.). 1 Cor 7:4ab. ἕκαστος ἐν. τ. ἰδίῳ τάγματι each one in his (own) turn 15:23 (cp. En 2:1 τ. ἰ. τάξιν). καιροὶ ἴδιοι the proper time (cp. Diod S 1, 50, 7 ἐν τοῖς ἰδίοις χρόνοις; likew. 5, 80, 3; Jos., Ant. 11, 171; Ps.-Clemens, Hom. 3, 16; TestSol 6:3 ἐν καιρῷ ἰ.; Just., D. 131, 4 πρὸ τῶν ἰ. καιρῶν; Mel., P. 38, 258ff) 1 Ti 2:6; 6:15; Tit 1:3; 1 Cl 20:4; cp. 1 Ti 3:4f, 12; 4:2; 5:4. ἴδιαι λειτουργίαι … ἴδιος ὁ τόπος … ἴδιαι διακονίαι in each case proper: ministrations, … place, … services 1 Cl 40:5.—In ἰδία ἐπίλυσις 2 Pt 1:20 one’s own private interpretation is contrasted with the meaning intended by the author himself or with the interpretation of another person who is authorized or competent (s. ἐπίλυσις and WWeeda, NThSt 2, 1919, 129–35).—All these pass. are close to mng. 3; it is esp. difficult to fix the boundaries here.—DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἴδιος

  • 13 τέρπω

    τέρπω, Od.1.347, etc.; [dialect] Ep. subj.
    A

    τέρπῃσι 17.385

    : [dialect] Ion. [tense] impf.

    τέρπεσκον Q.S.7.378

    , AP9.136 ([place name] Cyrus): [tense] fut.

    τέρψω S.Tr. 1246

    , etc.: [tense] aor.

    ἔτερψα h.Pan.47

    , E.Heracl. 433, Pl.Lg. 658b:—the [voice] Pass. and [voice] Med. have a fivefold [tense] aor.,
    1

    ἐτέρφθην Od.5.74

    , 8.131, 17.174, S.OC 1140, E. Ion 541 (troch.); rare in Prose, X.Mem.2.1.24.
    2 [dialect] Ep. ἐτάρφθην, τάρφθην, Od.6.99, 19.213, 251, 21.57.
    3 [dialect] Ep. ἐτάρπην, τάρπην, 23.300, Il.11.780, al.; inf.

    ταρπῆναι Od.23.212

    , and ταρπήμεναι ib. 346, Il.24.3; subj. τρᾰπείω, [dialect] Ep. [ per.] 1pl. τρᾰπείομεν (v. infr. 11.2).
    4 [dialect] Ep. also ἐταρπόμην, only in [ per.] 1pl. subj.

    ταρπώμεθα Od.4.295

    , al.; also redupl. through all moods,

    τετάρπετο Il.19.19

    , 24.513;

    τεταρπώμεσθα Od.11.212

    , Il.23.10,98;

    τεταρπόμενος Od. 1.310

    , al.
    5 [tense] aor. 1 ἐτερψάμην, in [dialect] Ep. subj.

    τέρψομαι 16.26

     (but τέρψομαι is [tense] fut. [voice] Med. in Il.20.23, S.Fr. 677); opt.

    τέρψαιτο h.Ap. 153

    ; part.

    τερψάμενος Od.12.188

    :—delight, gladden, cheer,

    ὅ κεν τέρπῃσιν ἀείδων 17.385

    ;

    τῇ [φόρμιγγι] ὅ γε θυμὸν ἔτερπεν Il.9.189

    , al.;

    πεσσοῖσι.. θυμὸν ἔτερπον Od.1.107

    ;

    καὶ τὸν ἔτερπε λόγοις Il. 15.393

    ;

    τοὐμὸν.. τ. κέαρ S.Tr. 1246

    ; θοίνῃ σε τ. Achae.17; ἡ ἀγγελίη.. ἔτερψε [ αὐτούς] Hdt.8.99; sts. in [dialect] Att. Prose, ἔπεσι.. τὸ αὐτίκα τέρψει will give momentary pleasure, Th.2.41, cf. Pl.Lg. 658b, 658e, etc.; τ. τὴν ἀκοήν, τὰς ἀκοάς, Phld.Po.5.26,28; ἧλιξ τέρπει τὸν ἥλικα, prov. in Pl.Phdr. 240c, etc.: abs., give delight, Od.1.347, 8.45, S.Aj. 475; τὰ τέρποντα delights, Id.OC 1217 (lyr.); ῥήματα τέρψαντά τι ib. 1281;

    οἱ τέρποντες λόγῳ ῥήτορες Th.3.40

    ;

    τὰ τέρψοντα X.Ages.9.4

    .
    II more freq. in [voice] Pass. and [voice] Med.,
    1 in [dialect] Ep. the [tense] aor. [voice] Pass. is used, c. gen. rei, have full enjoyment of, enjoy to one's heart's content,

    ἐπεὶ τάρπημεν ἐδητύος ἠδὲ ποτῆτος Il.11.780

    ;

    ἐπεὶ τάρπησαν ἐδωδῆς Od.3.70

    ;

    σίτου τάρφθεν 6.99

    ;

    τεταρπόμενοι φίλον ἦτορ σίτου καὶ οἴνοιο Il.9.705

    ; ὕπνου, εὐνῆς ταρπήμεναι, 24.3, Od.23.346; φιλότητος ἐταρπήτην ib. 300; ἥβης ταρπῆναι ib. 212: metaph., take one's fill of lamentation,

    τεταρπώμεσθα γόοιο Il.23.10

    ,98, Od. 11.212, cf. 19.213, 21.57.
    2 enjoy or delight oneself, c. dat. instr.,

    φρένα τ. φόρμιγγι Il.9.186

    ;

    μύθοισι Od.23.301

    ;

    δαιτί 1.26

    ;

    γόῳ φρένα 4.102

    ;

    δίσκοισιν Il.2.774

    ;

    ἐν θαλίῃς Od.11.603

    , Hes.Op. 115; φιλότητι (or ἐν φ.)

    τραπείομεν εὐνηθέντε Il.3.441

    , 14.314 (whereas in the phrase λέκτρονδε τραπείομεν εὐνηθέντες (v.l. -θέντε), Od.8.292, the form τραπείομεν seems to be taken by the poet as belonging to τρέπω, though others retain the usu. sense by connecting λέκτρονδε with εὐνηθέντες or by punctuating after λέκτρονδε); so in Trag.,

    λαμπάδι τερπόμεναι A.Eu. 1042

     (lyr.), cf. S.OC 1140, etc.; delight in,

    τῇ τῶν πυραμίδων μεγαλειότητι OGI666.26

     (Egypt, i A.D.);

    τοῖς εὐώδεσι Sor. 2.29

    ;

    ἐπί τισι E.Rh. 194

    : c. part.,

    λόγοις.. οἷς σὺ μὴ τέρψῃ κλύων S.Ant. 691

    ;

    τέρπεται τιμώμενος E.Ba. 321

    ; τί ἂν.. ἀκούσας τερφθείης; X.Mem.2.1.24: abs., πῖνε καὶ τέρπευ drink and be merry, Hdt.2.78.
    3 with internal acc., οἴην μοῖραν δέκα μοιρέων τέρπεται ἀνήρ has only one tenth part of the enjoyment, Hes.Fr. 162;

    κενὴν ἐτερπόμην.. τέρψιν S.Fr. 577

    ;

    τέρπου κενὴν ὄνησιν E.Or. 1043

    .
    4 freq. with words which limit its sense,

    θυμῷ Il.19.313

    , Od.16.26;

    θυμόν Il.21.45

    ;

    κατὰ θυμόν Hes.Op.58

    , 358;

    φρένα Il.1.474

    , Od.4.102, etc.;

    φρεσὶν ᾗσι τετάρπετο Il.19.19

    , cf. Od.5.74;

    ἐνὶ φρεσίν 8.368

    ;

    τεταρπόμενος φίλον κῆρ 1.310

    ;

    ἀπάταισι θυμὸν τέρπεται Pi.P.2.74

    . (Cf. Skt. trpnoti 'take one's fill', Causative tarpáyati 'delight (trans.)', Opruss. ka enterpo.. ? 'what is the use of..?', Goth. paurfts, OE. pearf 'benefit', Goth. parf 'I need'.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τέρπω

  • 14 πετάννυμι

    πετάννῡμι and [suff] πετᾰλ-ύω ([etym.] ἀνα-) ; later [full] πετάω ([etym.] ἀνα-) Luc.Cal.21 ; poet. [full] πίτνημι (q.v.): [tense] fut. πετάσω (ἐκ-) E.IT 1135 (lyr.); [dialect] Att. πετῶ ( ἀνα-) Men.26, 458: [tense] aor. ἐπέτᾰσα ([etym.] κατ-) Ar.Pl. 731, etc.; [dialect] Ep. πέτασα, πέτασσα, Hom. (v. infr.): [tense] pf. πεπέτακα ([etym.] δια-) D.S.17.115:—[voice] Med., [dialect] Ep. [tense] aor.
    A

    πετάσαντο Nonn.D.2.704

    :—[voice] Pass., [tense] aor. ἐπετάσθην, [dialect] Ep. πετ-, Od.21.50, ([etym.] ἐκ-) E.Cyc. 497 (lyr.): [tense] pf.

    πέπταμαι Hom.

     (v. infr.), πεπέτασμαι (ἐκ-) Orac. ap. Hdt.1.62, ( παρα-) Plb.33.5.2, ([etym.] ἀνα-) Pl.Phd. 111c, Luc.Gall. 29 : [tense] plpf. ἐπέπτατο, [dialect] Ep.

    πέπτ- Il.17.371

     : forms prop. belonging to πέτομαι are

    ἀνα-πτάς Zenod.

     in Il.1.351 ; ἀνα-πτάμεναι (for - πεπτάμεναι)

    πύλαι Parm.1.18

     ; conversely πετασθέντα in signf. fly, Sotion p.186 W.—The simple Verb is rare exc. in [tense] aor. [voice] Act. and [voice] Pass., and [tense] pf. [voice] Pass.; cf. [pref] ἀνα-, δια-, κατα-, περι-πετάννυμι :— spread out,

    οὔρῳ πέτασ' ἱστία Od.5.269

     ; [

    εἵματα] πέτασαν παρὰ θῖνα 6.94

     ; χεῖρε πετάσσας, of one swimming, 5.374 ;

    ἄμφω χεῖρε φίλοις ἑτάροισι πετάσσας Il. 4.523

    , 13.549 : abs., πετάσας opening his doors, Theoc.16.6: metaph., θυμὸν πετάσαι ' flutter', elate one's heart, Od.18.160 :—[voice] Pass., mostly [tense] pf., to be spread on all sides,

    ἀμφὶ δὲ πέπλοι πέπτανται Il.5.195

     ;

    αἴθρη πέπταται ἀνέφελος Od.6.45

     ;

    πέπτατο δ' αὐγὴ Ἡελίου Il.17.371

     ; part., spread wide, opened wide, of folding doors,

    πεπταμέναι πύλαι 21.531

     ; also πετασθεῖσαι τεῦξαν φάος ib. 538 ;

    θύρετρα.. πετάσθησαν Od. 21.50

     ; later

    κῶας πεπταμένον A.R.2.405

     ; πεπτ. πέλαγος the open sea, Arat.288 ; ὄστρεον χείλεσι πεπτ. AP9.86 (Antiphil.);

    πεπταμέναι περὶ τέκνα μέγα κλαίουσι γυναῖκες Opp.C.3.106

     ; also ὡς ἄνεμος ἐπετάσθη was scattered abroad, dispersed, of death, Riv.Fil.57.380 ([place name] Crete). (Cf. Lat. pateo, OE. fæpm 'fathom'.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πετάννυμι

См. также в других словарях:

  • The Benedictine Order —     The Benedictine Order     † Catholic Encyclopedia ► The Benedictine Order     The Benedictine Order comprises monks living under the Rule of St. Benedict, and commonly known as black monks . The order will be considered in this article under… …   Catholic encyclopedia

  • The Carmelite Order —     The Carmelite Order     † Catholic Encyclopedia ► The Carmelite Order     One of the mendicant orders.     Origin     The date of the foundation of the Order of Our Lady of Mount Carmel has been under discussion from the fourteenth century to …   Catholic encyclopedia

  • The Church —     The Church     † Catholic Encyclopedia ► The Church     The term church (Anglo Saxon, cirice, circe; Modern German, Kirche; Sw., Kyrka) is the name employed in the Teutonic languages to render the Greek ekklesia (ecclesia), the term by which… …   Catholic encyclopedia

  • The Gardeners of America/Men's Garden Clubs of America — The Gardeners of America Men s Garden Clubs of America …   Wikipedia

  • Heart Sutra — The Heart of Perfect Wisdom Sutra or Heart Sutra or Essence of Wisdom Sutra (Sanskrit: प्रज्ञापारमिताहृदयसूत्र Prajñāpāramitā Hṛdaya Sūtra ; zh t|t=般若波羅蜜多心經, Pinyin: Bōrĕbōluómìduō Xīnjīng ; ja. 摩訶般若波羅蜜多心経, Maka Hannyaharamita Shingyō ; ko. 반야심경 …   Wikipedia

  • The Sacrament of Penance —     The Sacrament of Penance     † Catholic Encyclopedia ► The Sacrament of Penance     Penance is a sacrament of the New Law instituted by Christ in which forgiveness of sins committed after baptism is granted through the priest s absolution to… …   Catholic encyclopedia

  • The Vatican as a Scientific Institute —     The Vatican Palace, as a Scientific Institute     † Catholic Encyclopedia ► The Vatican Palace, as a Scientific Institute     Regarded from the point of view of scientific productivity, the Vatican is the busiest scientific workshop in Rome.… …   Catholic encyclopedia

  • The Incarnation —     The Incarnation     † Catholic Encyclopedia ► The Incarnation     I. The Fact of the Incarnation     (1) The Divine Person of Jesus Christ     A. Old Testament Proofs     B. New Testament Proofs     C. Witness of Tradition     (2) The Human… …   Catholic encyclopedia

  • The Blessed Virgin Mary —     The Blessed Virgin Mary     † Catholic Encyclopedia ► The Blessed Virgin Mary     The Blessed Virgin Mary is the mother of Jesus Christ, the mother of God.     In general, the theology and history of Mary the Mother of God follow the… …   Catholic encyclopedia

  • The Hand of Nergal — is one of the original short stories by American author Robert E. Howard starring the sword and sorcery hero Conan the Cimmerian, a fragment begun in the 1930s but not finished or published in Howard s lifetime. It was completed by Lin Carter and …   Wikipedia

  • The Oxford Movement (1833-1845) —     The Oxford Movement (1833 1845)     † Catholic Encyclopedia ► The Oxford Movement (1833 1845)     The Oxford Movement may be looked upon in two distinct lights. The conception which lay at its base, according to the Royal Commission on… …   Catholic encyclopedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»